यद्वाचा अनभ्युदितं येन वागभ्युद्यते।
तदेव ब्रह्म त्वं विद्धि नेदं यदिदमुपासते॥
That which speech cannot express, but which enables speech to function—know That alone as Brahman, not what people worship as visible forms.
“If you can describe it, it’s not Brahman.
But if it’s what makes your voice rise, your mind think, your heartbeat—that’s Brahman.
Stop looking out. Start listening in.”
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What would it mean to know something you cannot describe?
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Can you sit in silence—not to think about Brahman, but to experience That which is already witnessing your thoughts?
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What happens when you realize that the divine is not an object of your attention—but the source of attention itself?
Brahman is not some distant deity. It is the very awareness behind your awareness.
It is:
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The eye behind your seeing,
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The ear behind your hearing,
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The silence between your thoughts.
Brahman cannot be held by the intellect, yet it is what makes the intellect shine. It is not a thing you know—it is That by which knowing happens.
